Prayers before communion (ER)
Blessed are you, Lord God of our salvation, to you be praise and glory for ever. As once you ransomed your people from Egypt and led them to freedom in the promised land, so now you have delivered us from the dominion of darkness and brought us into the kingdom of your risen Son. May we, the first fruits of your new creation, rejoice in this new day you have made, and praise you for your mighty acts.
V. Blessed be God, Father, Son and Holy Spirit.
R. Blessed be God’s kingdom, now and ever and unto ages of ages.
Glory to you, our God, glory to you.
O heavenly King, Comforter, the Spirit of truth, everywhere present and filling all things; Treasury of good things and Giver of life: Come and abide in us and cleanse us from every impurity, and save our souls, O good one.
(From Easter to Pentecost, say rather “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life!” 3x)
Holy God, Holy Mighty, Holy Immortal: have mercy on us. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit: now and ever, and unto ages of ages. Amen.
O, Most Holy Trinity, have mercy on us. Lord, cleanse us from our sins. Master, pardon our transgressions. Holy One, visit and heal our infirmities for your Name’s sake.
Lord, have mercy. (3x)
Glory to the Father, and to the Son, and to the Holy Spirit: now and ever, and unto ages of ages. Amen.
Our Father, in heaven, holy be your Name; your kingdom come; your will be done on earth, as in heaven. Give us this day the bread of Life; and forgive us our sins, as we forgive those who sin against us; save us from the time of trial, and deliver us from evil.
For the kingdom, and the power, and the glory, are yours: Father, Son and Holy Spirit, now and ever, and unto ages of ages. Amen.
Lord, have mercy. (12x).
O come let us worship God our King.
O come let us worship and fall down before Christ, our King and God.
O come let us worship and fall down before Christ Himself, our King and our God.
Then the following Psalms: 23, 24, 116: 10-19 (King James text); 22, 23, 115 (Septuagint).
Psalm 22.
The Lord is my shepherd, there is nothing I need. Fresh and green are the pastures where he gives me rest; near quiet waters he leads me– there, he refreshes my soul. He guides me along the right path, true to his name. Even if I walk through the valley of darkness, I fear nothing: you are there with your rod and staff, and with these you console me.
You spread out a table for me in the sight of my foes: with precious oil you bathe my head; my cup overflows. Yes, your loving mercy, your kindness are with me all the days of my life. In the house of the Lord shall I dwell for the rest of my days.
Psalm 23.
The earth is the Lord’s, and all that it holds, the world, and all who live in it. For he founded it upon the waters; he set it firmly on the waters of the deep.
Who may ascend the mountain of the Lord and stand in his holy place? The clean of hands and pure of heart, whose minds are not obsessed by idols, who do not swear deceitfully. They shall carry away a blessing from the Lord, a just reward from God, their saviour. Such are they who turn to the eternal one, who seek out the presence of the God of Jacob.
You princes! Lift high your gates! Be lifted high, you eternal doors! Let the king of glory enter in! And who is the king of glory? The Lord, mighty and valiant, the Lord, valiant in battle! You princes! Lift high your gates! Be lifted high, you eternal doors! Let the king of glory enter in! Who is the king of glory? The Lord of power and might, he is the king of glory!
Psalm 115.
I was being pursued, and in my alarm, I thought: No one can be trusted! How can I repay the Lord all his favors to me? I will lift the cup of salvation and call on the name of the Lord; I will fulfill my vows to the Lord in the presence of all his people, Precious in the eyes of the Lord is the death of his friends.
For I am your servant — yes, your servant and faithful son! Undo my fetters! I will offer you a sacrifice of praise. I will fulfill my vows to the Lord in the presence of all his people, in the courts of the house of the Lord, in your midst, O Jerusalem. Alleluia!
Glory to the Father, and to the Son, and to the Holy Spirit: now and ever, and unto ages of ages. Amen.
Alleluia. Alleluia. Alleluia. Glory to you, O God. (3x)
Tone 6
Turn away from my transgressions Lord, born of the Virgin, and purify my heart, making it a temple for your most pure and precious body and blood. Do not cast me away from your presence, for your great mercy is boundless.
Glory to the Father and the Son and the Holy Spirit.
How shall I, the unworthy, be not ashamed of your holy things? If I dare to approach you with the worthy, my garment will con demn me, for it is not a supper garment, and I shall bring reproach upon my most sinful soul. Therefore, cleanse me Lord of the defilement of my soul and save me, for you are a loving God.
Now and forever and to the ages of ages. Amen.
Becauseof the multitude of my trans gressions, I come to you, pure Theotokos, asking for salvation. Visit my ailing soul, only blessed one, and beseech your Son, our God, to grant me remission of the evil I have done.
On Holy And Great Thursday
The glorious disciples were illumined at the Supper during the washing of the feet. But ungodly Judas was darkened by the disease of avarice, and he delivered you, the righteous judge, to lawless judges. Behold, lover of money, how for the sake of money he hanged himself. Flee from greed which made him dare to do such things against his Master. Glory to you, Lord, who are good towards all people.
Lord, have mercy (40x).
Prostrations as desired, and immediately the following supplicatory prayers:
Instructive Verses
As you are about to eat the body of the Master, approach with fear lest you be burned, for it is fire. And before you drink in communion the blood, be first reconciled with all those you have offended; then you may take courage to eat the mystic Food.
Before you take part in the awesome sacrifice of the life‑giving body of the Master, take care and pray with fear of God.
First Prayer: Saint Basil
Master, Lord Jesus Christ our God, the source of life and of immortality, creator of everything visible and invisible, coeternal and co‑everlasting Son of the Father without beginning; because of abundant goodness, you put on flesh and were crucified and buried for us unthankful and ungrateful people in these latter days, and have by your own blood renewed our nature corrupted by sin. Accept, immortal king, my repentance, that of a sinner, and turn towards me, and hear my words. I have sinned, Lord, I have sinned before heaven and before you, and I am not worthy to look upon the height of your glory, for I have provoked your goodness. I have transgressed your commandments. I have disobeyed your ordinances. But you, Lord, being long‑suffering, and of great mercy, do not remember evil, and have not given me over to destruction because of my lawlessness, but have ever awaited my con version. You who love all people, said by your prophet, I do not desire the death of a sinner but that he should turn and live. For, Master, you do not wish that the work of your hands should perish, nor do you take pleasure in the destruction of human beings, but desire that everyone should be saved and come to the knowledge of the truth. There fore, even I, although I am unworthy both of heaven and earth and of this temporary life, having wholly yielded myself to sin, and become the slave of pleasure and have de filed your image, yet being your creature and of your shaping, I do not despair for my salvation in my wretchedness. But I am em boldened by your infinite compassion and I draw near. Therefore, O Christ, you who love all people, receive even me as the harlot, as the thief, as the publican, as the prodigal. Take away the heavy burden of my sins, you who take away the sin of the world, who heal the infirmities of all people, who call to yourself the weary and burdened and give them rest, who came not to call the righteous but sinners to repentance. Do cleanse me from defilement of the flesh and spirit, and teach me to fulfill holiness in your fear, that in the pure testimony of my conscience, receiving my portion of your holy gifts, I may be united to your holy body and precious blood, and have you dwell and remain within me with the Father and your Holy Spirit. Yes, Lord Jesus Christ my God, grant that the communion of your holy and life giving mysteries may not be to my condemnation. Do not let me be afflicted in soul and body by partaking of them unworthily. But grant that to the last breath of my life I shall partake of my share uncondemned of your holy gifts, looking to the fellowship of the Holy Spirit for eternal life, and to a favorable answer at your awesome judgment seat, that even I may also become a partaker with your elect of your incorruptible blessings which you have prepared for those who love you and in whom, Lord, you are glorified to the ages of ages. Amen.
Second Prayer: Saint Basil
I know, Lord, that I partake unworthily of your pure body and precious blood, and that I am guilty, my Christ and my God, as I eat and drink condemnation to myself not discerning your body and blood. Yet, emboldened by your loving kindnesses, I come to you, who said, “he who eats my flesh and drinks my blood, abides in me and I in him.” Take pity, therefore, Lord, and do not rebuke me, a sinner, but deal with me mercifully. Let these holy gifts give me healing and cleansing, enlightenment and protection, salvation and sanctification of soul and body. May they avert every fantasy, evil practice, and operation of the devil enacted in my members by design. May they give me confidence in and love for you; amendment of life and perseverance, increase of virtue and perfection, fulfillment of your commandments, fellowship of the Holy Spirit, provisions for the journey of eternal life, and an acceptable answer at the awesome judgment seat. But let them not be for judgment or condemnation. Amen.
Third Prayer: John Chrysostom
Lord my God, I know that I am not worthy, nor sufficient, that you should come under the roof of the house of my soul, for it is entirely desolate and in ruins, and you do not have a worthy place in me to lay your head. But as you humbled yourself from on high for our sake, do likewise also for my unworthiness. And as you willed in the cave to lie in a manger of dumb animals, take it upon yourself now to enter the manger of my dumb soul and into my soiled body. And as you did not refuse to enter and eat with sinners in the house of Simon the leper, so also deign to enter into the house of my soul, leper and sinner that I am. And as you did not cast out the harlot, a sinner like me, who came and touched you, so have compassion on me the sinner who now comes to touch you. And as you did not abhor the kiss of her sinful and unclean mouth, do not abhor my mouth, more stained and unclean than hers, nor my sordid and unclean and shame less lips, nor my more unclean tongue. But let the fiery coal of your most pure body and of your most precious blood bring sanctifica tion, illumination, and strengthening of my lowly soul and body, relief of the burden of my many transgressions, protection against every operation of the devil, an averting and hindering of my mean and evil habits, mor tification of my passions, fulfillment of your commandments, an increase of your divine grace, and inheritance of your kingdom. For it is not with a light heart, Christ my God, that I venture to approach you. But I trust in your ineffable goodness. May I not become prey to Satan by abstaining for long from your communion. Therefore, Lord, I pray to you who alone are holy that you sanctify my soul and body, my heart, and my mind, and renewing me wholly, implant in my members fear of you. Do not let your sanctification be taken from me, but be my help and protector, governing my life in peace. Make me worthy to obtain a place at your right hand with your saints, through the prayers and supplications of your most pure Mother, of your bodiless ministers and pure angelic powers, and of all your saints who from the ages have found favor in you. Amen.
Fourth Prayer: John Chrysostom
I am not worthy, Sovereign Lord, for you to come under the roof of my soul. Yet because of your love for all people, you wish to dwell in me. I boldly come. Command that the gates open which you alone made and you will come in with love toward all people, as is your nature. You will come in and enlighten my darkened reasoning. I believe that you will do this, for you did not send away the harlot who came to you with tears, nor cast out the repenting publican, nor reject the thief who acknowledged your kingdom, nor forsake the repentant persecutor for what he was. But you counted as your friends all of those who came to you in repentance. You alone are blessed, always, now and to the endless ages. Amen.
Fifth Prayer: John Chrysostom
Lord Jesus Christ my God, absolve, remit, forgive, and pardon me, your sinful, unprofitable, and unworthy servant the errors, transgressions, and trespasses which I have committed from my youth to the present day and hour, whether in knowledge or in ignorance, in words, or deeds, or thoughts, or reasonings and pursuits, and in all my senses. And through the intercession of the all pure and ever virgin Mary, your Mother, who conceived you without sin, my only hope, protection, and salvation, count me worthy, uncondemned, to partake of your pure and immortal and life giving, awesome Mysteries, for the remission of sins, for eternal life, for sanctification and enlightenment, for strength, and healing and health of both soul and body, for the erasing and complete removal of my evil thoughts and recollections, superstitions and nocturnal phantasies brought by dark and evil spirits. For yours is the kingdom, the power, the honor, and worship, together with the Father and the Holy Spirit, now and forever, and to the ages of ages. Amen.
Sixth Prayer: John Of Damascus
Master Lord Jesus Christ our God, you alone have the authority to forgive human beings their sins, for you are good and love everyone. Forgive all my transgressions com mitted in knowledge or in ignorance. Make me worthy uncondemned to receive your divine and glorious, pure and life giving Mysteries; incurring thereby neither punish ment, nor the increase of my sins, but receiv ing cleansing, sanctification, and a pledge of the life to come and of the kingdom. Let them be for me a rampart, a help, and an overturning of my adversaries, and a wip ing out of my many transgressions. For you are a God of mercy, compassion, and love of all human beings, and to you we give glory, with the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.
Seventh Prayer: Symeon The New Theologian
From foul lips and impure heart, from unclean tongue and a defiled soul, receive my prayer, O my Christ. Take not into account my words, my ways, or my shamelessness. Grant me boldness, my Christ, to say all that I wish. But rather teach me all that I should do and say.
I have sinned more than the harlot who, learning where you lived, boldly came forward to anoint your feet, O my Christ, my Master, and my God. And as you did not reject her to come with eagerness of heart, reject not me, O Word, but extend to me your feet that I may hold and kiss and with streams of tears, as with a precious myrrh, I may boldly anoint them.
Wash me in my tears and purify me in them, O Word. Forgive my errors, and grant me pardon. You know the multitude of my sins, you also know my wounds and see my bruises. Yet you know my faith, you see my eagerness and hear my sighs. From you, my God, my Creator, and my Redeemer is hid not one tear, nor even a part of one.
Your eyes know my imperfections; in your book already written down are all the acts yet not done. Behold my lowliness, behold how great is my weariness and all my sins. God of all, remit everything so that with a clean heart, a conscience filled with holy fear, and a contrite soul, I may partake of your most pure, and wholly spotless mysteries, that give life and divinity to all who eat and drink of you with a pure heart.
For you have said, Master, that whoever eats my flesh and also drinks my blood, does indeed abide in me, and I in him. True indeed is the word of my Master and my God. For he who shares in these divine and deifying graces is in no way alone, but is with you, my Christ, the triple‑radiant light that enlightens the world.
But so that I may never be alone without you, O Giver of life, my breath, my life, my joy, and the world’s salvation, I have, as you see, with tears and a contrite soul drawn near to you to ransom my errors, beseeching you to rescue me and uncondemned to share in your life giving Mysteries.
So as you have said you might dwell with me, the most wretched one, that I not be found by the deceiver, without your grace, and be seized by deception and seducing me lead me away from your life giving words.
Therefore, I fall before you and fervently cry out to you: as you received the prodigal and the harlot when she came to you, so receive me, the harlot and prodigal, compassionate One, as I come to you now, with a contrite heart. I know Savior that no one has offended you as I have, nor committed the deeds that I have done.
But this again I know, that neither the greatness of my sins nor the multitude of my transgressions exceed my God’s great forbearance and his great love for all. But with the oil of forgiveness you cleanse and illumine those who fervently repent and make sharers of your light and partakers of your divinity.
And although this is strange to the minds of angels and of men, you speak with them often as your true friends. These thoughts make me bold, these thoughts give me wings, my Christ, and seeing your rich kindness towards us, I rejoice and tremble too.
I partake of fire, being grass, and behold, a strange wonder, I am unexpectedly refreshed as was the burning bush, burning but not consumed. Therefore, thankful in mind, thankful in heart, thankful in every member of my body and soul, I worship and magnify and glorify you, my God, as being blessed both now and to the ages.
Eighth Prayer: Symeon Metaphrastes
Jesus Christ, wisdom of God, peace and power, only pure and spotless Lord, moved by the ineffable pity in your love toward all people, you took upon yourself our whole frame from the chaste and virgin blood of her who wondrously conceived you at the coming of the Holy Spirit and by the favor of the eternal Father. In this assumed nature you underwent the life giving and saving passion: the cross, the nails, the spear ‑ death itself. Mortify in me the passions of the body that destroy the soul. You who destroyed the power of Hades by your burial, bury and destroy the devices of the evil spirits through pure thoughts. You who raised the fallen forefather by your resurrection, raise me up from the sin that I have fallen into and show me the way of repentance. By your glorious ascension you deified the assumed body and honored it at the right hand of the Father. Make me worthy, by partaking of your holy Mysteries, of a place at your right hand with the saved. You made your holy disciples precious vessels by the coming of the Com forter, the Spirit. Declare me also a vessel of your coming. You promised to come again to judge the world in righteousness. Grant that I shall go to meet you, my Creator and Maker, in the clouds, with all the saints, and that I may glorify you forever and praise you, with your eternal Father, and your all holy, gracious and life giving Spirit, now and forever and to the ages of ages. Amen.
Ninth Prayer: John Of Damascus
I stand before the doors of your temple, but I have not refrained from wicked thoughts. But you, O Christ, my God, justified the publican, and showed mercy to the Canaanite woman, and opened the gates of paradise to the thief. Open for me the depth of your love, and receive me as I draw near and touch you, as did the harlot and the woman with the issue of blood. The latter only touched the hem of your garment, and she immediately received healing, while the former, clinging to your pure feet, obtained forgiveness of her sins. But may I, the miserable one, be not consumed, by daring to receive your whole body. Receive me as you did them, and enlighten the perception of my soul, through the intercession of her who gave birth to you without sin, and of the heavenly powers. For you are blessed to the ages of ages. Amen.
Tenth Prayer: John Chrysostom
I believe and confess, Lord, that you are truly the Christ, the Son of the living God, who came into the world to save sinners, of whom I am first. I also believe that this is truly your pure body, and that this is truly your precious blood. Therefore, I pray to you, have mercy upon me, and forgive my transgressions, those voluntary and involuntary, in word and deed, known and unknown. And make me worthy without condemnation to partake of your pure Mysteries for the forgiveness of sins and life eternal. Amen.
When coming forward to receive communion, say these verses of Symeon Metaphrastes.
Behold, my Maker, I approach holy Com munion. Burn me not as I partake, for you are fire which burns the unworthy. But cleanse me from every stain.
Receive me today, Son of God, as a partaker of your mystical Supper. I will not reveal your Mystery to your adversaries. Nor will I give you a kiss as did Judas. But as the thief I confess to you: Lord, remember me in your kingdom.
And the following verses:
Seeing the divine blood, have fear, O man, for it is coal that burns the unworthy. It is God’s body that deifies and nourishes me; it deifies the spirit and nourishes the mind mystically.
You have smitten me with yearning, O Christ, and with your divine love you have changed me. Burn away my sins with spiritual fire and make me worthy to be filled with your joy, that rejoicing in your goodness, I may magnify your two Comings.
How shall I, who am unworthy, enter into the splendor of your saints? If I dare to enter into the bridal chamber, my clothing will ac cuse me, since it is not a wedding garment; and being bound up, I shall be cast out by the angels. In your love, Lord, cleanse the vileness of my soul and save me.
Loving Master, Lord Jesus Christ, my God, do not let these Holy Things be to my con demnation because of my unworthiness, but rather for purification and sanctification of my soul and body, and as a pledge of the life and kingdom to come. For it is good for me to cleave to God, and to place the hope of my salvation in the Lord.
Receive me today, Son of God, as a partaker of your mystical Supper. I will not reveal your mystery to your adversaries. Nor will I give you a kiss as did Judas. But as the thief I confess to you: Lord, remember me in your kingdom.